Why
a community approach?
We exist in relation to others, to the particular family, social, economic, historical contexts into which we are born and move through in our lives. A community approach allows key ethical commitments to:
- stop locating
psychological difficulties inside people (individualisation) and
locate difficulties within their contexts (externalisation)
- collective dialogues and care,
including for the environment
- engaging
in transformative action towards social justice
"If you are neutral
in situations of injustice, you have chosen the side of the oppressor."
Desmond Tutu
Both in arrative and Liberation psychology, you as the author of your own
life, a co-creator of your realities, with agency to
transform your life in your preferred ways. This makes therapeutic
conversations highly enriching and transporting for all involved. Collective narrative practices (such as
externalising and deconstruction), are about siding with you, collectively, in the development of critical awareness (defined in Liberation Psychology as conscientisation). Therefore, I actively position myself alongside people who consult with me, so that I am not a
helper but, as a person with whom I worked said, "a friend" in
solidarity.
"I am thinking of a
solidarity that is constructed by therapists who refuse to draw a sharp
distinction between their lives and the lives of others, who refuse to
marginalise those persons who seek help"
Michael
White (1993, p.132)
More
about Community and Liberation Psychology
Liberation and Critical Community Psychology are founded on ideas and
practices from Critical Pedagogy and (like collective narrative practices), are about
finding ways of engaging with communities' realities and resourcefulness:
- your historical memory, the
contexts to your lives beyond yourselves, including parents,
grandparents, traditions in your families and cultures
- your collective skills, knowledges,
capabilities, understandings
This helps in your re-authoring your sense of who you are collectively, so you can be active participants in your lives, rather than passive recipients of the historical moment you are
living.
Click
here to learn more
about Liberation Psychology.
Click here
to read more about Critical Community Psychology.